圣经旧约pdf

Ⅰ 圣经旧约创世纪的一段英文简介

Abram and Lot Separate
1Abram went north out of Egypt to the southern part of Canaan with his wife and everything he owned, and Lot went with him. 2Abram was a very rich man, with sheep, goats, and cattle, as well as silver and gold. 3Then he left there and moved from place to place, going toward Bethel. He reached the place between Bethel and Ai where he had camped before 4and had built an altar. There he worshiped the LORD.
5Lot also had sheep, goats, and cattle, as well as his own family and servants. 6And so there was not enough pasture land for the two of them to stay together, because they had too many animals. 7So quarrels broke out between the men who took care of Abram's animals and those who took care of Lot's animals. (At that time the Canaanites and the Perizzites were still living in the land.)
8Then Abram said to Lot, "We are relatives, and your men and my men shouldn't be quarreling. 9So let's separate. Choose any part of the land you want. You go one way, and I'll go the other."
10(*)Lot looked around and saw that the whole Jordan Valley, all the way to Zoar, had plenty of water, like the Garden of the LORD(h) or like the land of Egypt. (This was before the LORD had destroyed the cities of Sodom and Gomorrah.) 11So Lot chose the whole Jordan Valley for himself and moved away toward the east. That is how the two men parted. 12Abram stayed in the land of Canaan, and Lot settled among the cities in the valley and camped near Sodom, 13whose people were wicked and sinned against the LORD.
Abram Moves to Hebron
14After Lot had left, the LORD said to Abram, "From where you are, look carefully in all directions. 15(*)I am going to give you and your descendants all the land that you see, and it will be yours forever. 16I am going to give you so many descendants that no one will be able to count them all; it would be as easy to count all the specks of st on earth! 17Now, go and look over the whole land, because I am going to give it all to you." 18So Abram moved his camp and settled near the sacred trees of Mamre at Hebron, and there he built an altar to the LORD.

亚伯兰与罗得分开.

Genesis 1
1In the beginning God created the heaven and the earth.

2And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

3And God said, Let there be light: and there was light.

4And God saw the light, that it was good: and God divided the light from the darkness.

5And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

6And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

7And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

8And God called the firmament Heaven. And the evening and the morning were the second day.

9And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

10And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

11And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

12And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

13And the evening and the morning were the third day.

14And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

15And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

16And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

17And God set them in the firmament of the heaven to give light upon the earth,

18And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.

19And the evening and the morning were the fourth day.

20And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.

21And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.

22And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.

23And the evening and the morning were the fifth day.

24And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

25And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.

26And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

27So God created man in his own image, in the image of God created he him; male and female created he them.

28And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and sube it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

29And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

30And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.

31And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

Ⅱ 旧约有哪几本书

旧约是基督教对《圣经》前一部分的常用称呼，是用希伯来语写成的 。后一部分称为新约。《圣经》旧约部分原是犹太教主要经籍《塔纳赫》，是希伯来民族文学遗产的总集。

简介

从摩西（梅瑟）带领以色列人出埃及时开始撰写，直到耶稣降生前大约500年完成，前后经历1000年左右；有学者认为是由巴比伦被囚时期开始直到公元前一世纪，在此段约240年的时间写成，后来被基督宗教全盘收纳为《圣经》的前一部分，伊斯兰教的《古兰经》很多内容也相同。

不同的基督教派别所承认的《圣经》旧约部分略有不同，天主教版本承认46卷；东正教版本承认50卷；基督新教版本承认39卷。

《旧约圣经》通常被分类为摩西五经（梅瑟五经，又称律法书）、历史书、诗歌智慧书和先知书四部分。旧约圣经全在耶稣诞生之前已写成及被辑录成书，在基督教看来与耶稣诞生后成书的《圣经》新约部分相承。

它的内容主线是讲上帝（天主）与其子民希伯来人（犹太人）之间的相互关系及其故事。后来从犹太教直接诞生了世界三大宗教的其中两个宗教，基督教和伊斯兰教，并随这两大宗教的传播，旧约全书被翻译成世界各国文字，对世界政治、经济、历史和文化产生极其深远的影响。

(2)圣经旧约pdf扩展阅读

产生影响

《基督宗教》的启示性经典文献，内容和希伯来圣经一致，但编排有所不同。主要包括摩西五经、历史书、诗歌智慧书、大先知书、小先知书等，

在世界文明史上，犹太教对公元前后崛起的基督教的形成，以及公元7世纪阿拉伯半岛上产生的伊斯兰教，都有重大影响。犹太教对基督教的影响极其深刻，特别是在道德观和历史观方面，而这两方面是构成基督教的主体部分。基督教原封不动把犹太教的经典接收下来，收入《圣经》。

《圣经》由两部分组成：旧约全书和新约全书。《旧约》就是犹太教的经典，即上帝与犹太人所订之约；新约即上帝籍耶稣与信徒重新立约。基督教的救世主耶稣就是一个犹太人，从某种意义说，基督教是犹太教的一种发展形式。

而在公元7世纪以前的阿拉伯半岛，犹太人和基督教相当流行，他们都信奉和宗拜一个主宰一切、至高无上的主神。他们的教义和经典对伊斯兰教影响很大，这在伊斯兰教的经典《古兰经》中，有着明显的反映。伊斯兰教与基督教、佛教是世界着名的三大宗教。

参考资料来源：网络-旧约

Ⅲ 旧约人物有哪些

你好，旧约人物有亚当、夏娃、该隐、亚伯、诺亚、闪、含、雅弗、亚伯拉罕、罗得、撒拉、夏甲、以撒、以实玛利、利百加、以扫、雅各、亚比米勒、拉班、拉结、利亚、约瑟、犹大、流便，这些人是创世纪中的，旧约共39本书，人物很多，就不一一列举了。上帝祝福你！

Ⅳ 旧约与希伯来正典有什么异同

摘要 一、圣经的旧约和希伯来圣经的内容基本一致，只是在编排顺序上有一定的不同。只是在罗马天主教版的圣经旧约中，也包含了希腊文版的古希伯来圣经，所以它的旧约很长。

Ⅳ 旧约和新约之间是什么关系

关系：新、旧约圣经用“约”理解很直接，旧约和新约都是上帝与世人所立的约，新的合约是建立在旧的合约基础之上，如果没有读旧约就无法真正明白新约的意义，对信仰的理解也不完整。读旧约是为了更明白、更认识新约的具体意义，所以旧约是基督徒需要去研读、理解的。

旧约是上帝用以色列人作为基本对象，向世界上所有人所立的约；新约是给上帝在世界上、在万古以前所拣选的基督徒一份补充的特别条约。旧约是按照上帝的公义约定的；新约却加上了上帝的慈爱。

旧约是按照神的公义，所以是按照因果律，善有善报、恶有恶报。每一个人按照旧约的律法，做了什么就要承受什么后果；如果能按照律法生活，就可以靠着律法永远活着。而新约是在旧约基础上，加上耶稣基督十字架的救恩，让信的人靠着就可以罪得赦免。

所以，旧约是上帝与普世的人和所有被造所立的约，是公义、公平的约，也是按照律法而定的约；新约是要让被呼召、被拣选的基督徒活出基督的生命，理解上帝的慈爱；让他们先体会神能够救赎我们的救恩——基督徒因着十字架，就可以在上帝面前能够成为义人，因信称义。

但是新约还有更重要的一件事情，就是蒙召的人，是被呼召跟随耶稣基督的脚踪，要成为主的门徒，与主同坐宝座。

(5)圣经旧约pdf扩展阅读：

犹太民族在世界中被作为代表性人群，他们写下上帝的约,成为上帝计划的时间表；犹太地成为救主降生之地，他们是非常奇妙的被拣选民族，也是世人的预表。

犹太人当然也可以信耶稣基督、也可以接受新约，因为新约是启示给所有蒙召之人的。事实上，现在有很多犹太人接受了福音，按照《启示录》和圣经中许多先知预言，相信犹太整个民族有一天都会归主，都会成为上帝在千禧年之间，在地上替上帝掌权的神的百姓。

每一个人在上帝面前领受的呼召不同，犹太人有其价值和意义，其他人也都有上帝美好的计划和安排。

上帝对世人的救恩，是一步一步逐渐展现的，基督徒被称为初熟的果子，最早蒙恩的一群，也是上帝用来把恩典传出去的出口，从这个角度理解，我们对犹太人的事情，甚至对世界很多民族的一些状况也许会有一些开阔、明确的理解。

Ⅵ 旧约是谁和谁在那所立的盟约

《旧约》是上帝和摩西在西纳半岛订立的盟约。详情参见《旧约 出埃及记》。

Ⅶ 圣经旧约分享出埃及记4章1O节到17节的分解答案是什么意思

摘要 【出4:10-17】10摩西对耶和华说：“主啊，我素日不是能言的人，就是从你对仆人说话以后，也是这样，我本是拙口笨舌的。”11耶和华对他说：“谁造人的口呢？谁使人口哑、耳聋、目明、眼瞎呢？岂不是我耶和华吗？12现在去吧！我必赐你口才，指教你所当说的话。”13摩西说：“主啊，你愿意打发谁，就打发谁去吧！”14耶和华向摩西发怒说：“不是有你的哥哥利未人亚伦吗？我知道他是能言的，现在他出来迎接你，他一见你，心里就欢喜。15你要将当说的话传给他；我也要赐你和他口才，又要指教你们所当行的事。16他要替你对百姓说话；你要以他当作口，他要以你当作神。17你手里要拿这杖，好行神迹。”

Ⅷ 请问哪位有古希伯来法的电子版资料

希伯来法是宗教法。希伯来的宗教法源于摩西五经。

根据《圣经•旧约》的说法，大约在3200年前，摩西率领受法老奴役的犹太人离开埃及，在西奈山传授诫律，以上帝耶和华的名义颁布律法，从此，希伯来民族有了自己的宗教，也有了自己的法律。摩西律法保存在摩西五经（《旧约》前五卷，即《创世记》、《出埃及记》、《利未记》、《民数记》和《申命记》）之中，以“十诫”[5]为总纲，是一个比较完整的法律体系。根据现代的研究，摩西五经并不是摩西所撰写。虽然弗洛伊德认为摩西宗教地位的确立是犹太人在背叛并杀害摩西后痛心悔过的产物的说法只是一种学者的推测[6]，但摩西五经是远晚于摩西的时代才编纂成书应该是可以确定的。

根据关于五经的成书时间和作者问题的学术研究，摩西五经成文于不同的时期。大约在公元前9世纪和前8世纪，希伯来民族开始有关于自己民族的传说的记载，巴勒斯坦南部的犹大国和北部的以色列国，分别写成了记载上帝创造世界、始祖犯罪、洪水灭世、亚伯拉罕和诸族长的事迹、出埃及、旷野经历、摩西故事的文献，即耶典(J)和神典(E)。公元前722年以色列国灭亡后，耶典和神典被综合编为“耶神典”（JE）。公元前621年犹大王约西亚修建圣殿时发现了约成书于公元前650年的律法书，即申典(D)，从而被综合成为“耶神申典”(JED)。公元前500～前400年间，代表祭司观点的编者将祭典（P）作为框架和耶神申典进行组合编集(JEDP)。大约在公元前 400年，摩西五经正式形成。这就是关于摩西五经研究的四底本说。

根据这样的研究结论，摩西五经的形成正是在犹太民族被拖入灾难的过程之中。这就是加百尔等人所说的，犹太人是在感到其信仰濒临全面覆灭的绝境时，才不得不编纂经典。深重的民族灾难之中，犹太人不得不求助于神，不得不依赖自己传统的信念。神圣的经典编成之际，神圣的宗教也确立了，而宗教神圣性的一个重要特征就是神圣的诫律，宗教法的重要性也就由此凸显出来。

希伯来法是指公元前11世纪至公元1世纪古代希伯来国家法律的总称。因犹太人使用的语文称希伯来文而得名。希伯来法是古代东方法中颇有影响的一支法律体系。虽然希伯来国家独立存在的时间不长，希伯来法的发展中断的时间比较早，其内容和立法技术也并不发达完善，然而幸运的是，希伯来法律文化因为被基督教继承吸取，成为其经典《圣经》中的一部分，因而不仅得以完整保留，而且通过宗教规范的特殊方式传播至今，影响了全世界基督教国家。就古代法律而言，如果说罗马法是以其精深的法理和发达的私法制度影响了人类从古至今的历史，那么，希伯来法则是以其朴实无华的法律文化及其宗教道德规范，在意识形态领域同样影响了人类从古至今的历史，并且是从东方影响到了西方。当然，希伯来法与罗马法无论从哪个方面都是不可相比的，也是无法相比的，但同罗马法一样，希伯来法也是人类法律文化遗产中的一枝奇葩。

一、希伯来法的基本特征
1.法律与宗教相互交融
2.浓厚的民族主义色彩
3.保留许多原始社会习俗
二、希伯来法的历史地位及影响
1、公元1世纪对希伯来法而言，是一个不幸亦有幸的世纪。
2、公元5世纪，西罗马帝国为日耳曼人所灭， 西欧从此进入中世纪时代。
3、希伯来法对伊斯兰法也有直接影响。
4、希伯来法奉行属人主义原则，是所有犹太人适用的法律。
5、希伯来法也是现代阿拉伯地区以色列国家法律的重要渊源。

Ⅸ 圣灵旧约新约主要讲什么

是圣经旧约和新约吧？旧约就是讲史前的时候上帝创造了人类，而人类之中有很多可以和上帝产生共鸣，新约是公元1世纪以后耶稣诞生和人类订立了新的“盟约”同时为了人类的罪而死去升天，只能泛泛的说到这里了，圣经中的语言有很多的引申含义，还有对未来的暗示，不能轻易而论

Ⅹ 圣经旧约中神拣选了两位人物参与他的双重计划,这两人是谁

摘要 这两个被神拣选的人是摩西和以利亚：